
Does this mean 4 more weeks of winter?
What's notable about this isn't only the level of anger but the direction from which it is coming. Not that long ago, it was the right that was angry and the left that was, at least comparatively, polite. But after years of being the targets of inflammatory rhetoric, not only from fringe groups but also from such mainstream conservative politicians as Newt Gingrich, the left has gone on the attack. And with Republicans in control of Washington, they have much more to be angry about.Actually, I have to admit that I blog for self-expression, not with any expectation of affecting anything. In fact, I strongly favor blogging for the sake of blogging and mistrust bloggers who are tapping the medium because they have a goal that they want to accomplish. I have to think that the monumental talkfest that is blogdom has got to be having some effect. But I quite love the fact that the effect is far beyond the control of the individuals who take up blogging because they want to make something specific happen.
"Powerlessness" is O'Connor's explanation. "This is born of powerlessness."
To what, effect, though? Do the hundreds of thousands of daily visitors to Daily Kos, who sign their comments with phrases such as "Anger is energy," accomplish anything other than talking among themselves? The founder of Daily Kos, Markos Moulitsas, may have a wide enough reputation at this point to consult regularly with Democrats on Capitol Hill, but what about the heart and soul of Daily Kos, the other visitors, whose presence extends no further than what they read and write on the site?
Many of the books in the fratire genre began online, either organically or out of necessity because mainstream publishers would have nothing to do with them. [Tucker] Max said that despite receiving approximately 60,000 visitors daily at TuckerMax.com, he got "zero interest" when he initially pitched his book.Well, isn't it that mainstream publishing houses reject pornography, even though it's extremely popular? I don't get this accusation that mainstream publishers are clueless about what men want to read. Everyone knows pornography is popular. Aren't these publishing houses just looking at the big picture for them and seeing that they have to preserve some overall standards?
"Bro, when I say 'zero interest,' I mean zero," he said, taking another slug of beer.
Frank Kelly Rich, the 42-year-old editor of Modern Drunkard magazine and the author of the book "The Modern Drunkard," said that it took the Web to help fratire get around the hang-ups of mainstream publishing houses that professed to be searching for the male equivalent of chick lit, but which were frightened when they actually saw what it looked like.
"The publishing houses filtered out anything politically incorrect or offensive," he said. "It took the Internet to show them what was popular and now they're going after it. Before that, they would just guess."


"The last thing I remember was driving up the road and getting a bit dazed and confused.Sun-crisped. I'm picturing fancy chefs adapting that technique for haute cuisine. Did you watch "Top Chef" this week? Harold made some bacon appetizer doing the cooking entirely with a blowtorch, and the judge was all I love blowtorched food. And what was with Stephen winning? That wasn't an appetizer, that was a painting.
"The next thing was waking up, face down, in a hole. There was some plastic on me with some rocks and dirt thrown on top. What woke me was that there were four dingoes scratching the rocks to try to get at me."
After wandering for more than a week he stumbled upon a natural dam.
"I ate the leeches raw, straight out of the dam," he said. "Grasshoppers I just ate them. But the only thing I really sort of had to cook was the frogs.
"I slipped them onto a bit of wire and stuck the wire on top of my [shelter], let the sun dry them out a fair bit until they were a bit crispy and then just ate them."
I take it that the implication is that criticism of Islam, or critical depictions of Mohammed (or is it any depictions of Mohammed at all?), is unprotected because it's "discriminatory." How about Muslim statements that other religions are misguided; are those "discriminatory," too?Even though the flyer uses the phrase "free speech," it does not mention the U.S. Constitution or say that the discussion is about the constitutional law or the scope of constitutional protections. The cartoons controversy is not, after all, about government censorship, but about private individuals and groups trying to influence other private individuals and groups. No one writes and says and draws everything that constitutional law would permit, and most of us would be hard pressed to come up with things we could express that would be something the government could censor. There are plenty of hateful, ugly, and hurtful things we can easily think of that we would restrain ourselves from saying even though we have a constitutional right to say them. And I don't mean to appear to be lecturing Eugene Volokh about any of this, because it's an obvious given that, as a conlawprof, he knows this.
Plus of course there's also the old chestnut about the supposed "differences between free speech and hate speech." Fortunately, modern U.S. First Amendment law does not treat the two as antonyms, just as it wouldn't discuss "the differences between free speech and blasphemy" or "the differences between free speech and sedition." It's a shame that the USC Muslim Student Union takes a different view.

He noted many relatives of victims wept on the witness stand, then walked past him in the courtroom and looked his way without crying. "I find it disgusting that people come here to share their grief over the death of some other person," he said.Much more at the link.
"I'm glad there was pain, and I wish there will be more pain," Moussaoui said. "The children in Palestine and in Chechnya will have pain. I want you to share their pain."...
In a lengthy explanation of why he hates Americans, Moussaoui said Islam requires Muslims to be the world's superpower as he flipped through a copy of the Quran searching for verses to support his assertion. He said one verse requires Muslims "to fight against all who believe not in Allah."
"We have an obligation to be the superpower. You have to be subdued," Moussaoui said. "America is a superpower and you want to eradicate Islam."
He criticized U.S. support for Israel. "Every child who has been killed in Palestine has been killed because of you," he said. Israel is "just a missing star in the American flag," he added.
At my first admission into this printing-house I took to working at press, imagining I felt a want of the bodily exercise I had been us'd to in America, where presswork is mix'd with composing. I drank only water; the other workmen, near fifty in number, were great guzzlers of beer. On occasion, I carried up and down stairs a large form of types in each hand, when others carried but one in both hands. They wondered to see, from this and several instances, that the Water-American, as they called me, was stronger than themselves, who drank strong beer! We had an alehouse boy who attended always in the house to supply the workmen. My companion at the press drank every day a pint before breakfast, a pint at breakfast with his bread and cheese, a pint between breakfast and dinner, a pint at dinner, a pint in the afternoon about six o'clock, and another when he had done his day's work. I thought it a detestable custom; but it was necessary, he suppos'd, to drink strong beer, that he might be strong to labor. I endeavored to convince him that the bodily strength afforded by beer could only be in proportion to the grain or flour of the barley dissolved in the water of which it was made; that there was more flour in a pennyworth of bread; and therefore, if he would eat that with a pint of water, it would give him more strength than a quart of beer.We hear lots of excuses for drinking nowadays, but never that one. Hilarious. How could people get anything done, drinking like that?
[T]he process of acquiring a nickname was changed by the advent of e-mail in the 1980's, when users had to create their e-mail handles."Handles"? You're making it too easy to remember the CB-radio craze of the 70s. I think self-nicknaming goes back a little farther. But it you trace it back too far, it will seem less trendy. Possibly even hopelessly dorky.
GEORGE: Well, Jerry, I been thinkin'. I've gotten as far as I can go with George Costanza.
JERRY: Is this the suicide talk or the nickname talk?
GEORGE: The nickname. George. What is that? It's nothing. It's got no snap, no zip. I need a nickname that makes people light up.
JERRY: You mean like...Liza!
GEORGE: But I was thinking...T-bone.
JERRY: But there's no "t" in your name. What about G-bone?
GEORGE: There's no G-bone.
JERRY: There's a g-spot.
GEORGE: That's a myth.
George takes a bite of his sandwich and gets a piece stuck to his chin.
A frequent South Park critic, William Donohue of the anti-defamation group Catholic League, called on Parker and Stone to resign out of principle for being censored.
"The ultimate hypocrite is not Comedy Central — that's their decision not to show the image of Muhammad or not — it's Parker and Stone," he said. "Like little whores, they'll sit there and grab the bucks. They'll sit there and they'll whine and they'll take their shot at Jesus. That's their stock in trade."
"For Pete's sake, if you can't trust your Supreme Court justice more than that, get a life.""Get a life" is not an Italian hand gesture, it's an American idiomatic expression, so we speakers of contemporary American English have some expertise here. Isn't "Get a life" a tad rude? Or are you going to say "Get a life" to me for asking?
Some gay rights activists set up a same-sex kissing booth outside the lecture hall. They said they believe some of Scalia's opinions amount to attacks on gays, women and other minorities.I tend to think that if he were asked he'd say that in his role as a judge he's happy to concede for the sake of argument that boys kissing boys eliminates social tensions and ought to be encouraged.
"His visit opened a lot of conversation on this campus," said third-year law student Colby Smith, who was wearing an "I Kiss Boys" T-shirt. "We want to make sure people understand what the concerns are with him, and why his views are particularly offensive."
It is blindingly clear judges have no greater capacity than the rest of us to determine what is moral.That's the Scaliaesque attitude.
Their decisions are based on new evidence suggesting that prisoners have endured agonizing executions. In response, judges are insisting that doctors take an active role in supervising executions, even though the American Medical Association's code of ethics prohibits that....Takes too long and makes witnesses uncomfortable? How can that outweigh the interests on the other side? I imagine some of you are getting ready to write that people who get the death penalty deserve to suffer, and that's why I worry about the mental state of the person who prepares the dose of the first chemical. Now, it's known that if you skimp on it, the method of execution that was supposed to be gentle can be made excruciating. I'm not surprised that judges have responded by demanding supervision by medical personnel.
The recent decisions, by contrast, rely on accounts of witnesses, post-mortem blood testing and execution logs that seem to show that executions meant to be humane have, in fact, caused excruciating pain.
The three chemicals used in lethal injections in about 35 states have long attracted attention for what critics say is their needless and dangerous complexity.
The first chemical in the series is sodium thiopental, a short-acting barbiturate. Properly administered, all sides agree, it is sufficient to render an inmate unconscious for many hours, if not to kill him. The second chemical is pancuronium bromide, a relative of curare. If administered by itself, it paralyzes the body but leaves the subject conscious, suffocating but unable to cry out. The third, potassium chloride, stops the heart and causes excruciating pain as it travels through the veins.
Problems arise, lawyers and experts for the inmates say, when poorly trained personnel make mistakes in preparing the chemicals, inserting the catheters and injecting the chemicals into intravenous lines. If the first chemical is ineffective, the other two are torturous.
In veterinary euthanasia and in assisted suicides in Oregon, a single lethal dose of a long-acting barbiturate is typically used. But corrections officials and their medical experts say using that method in executions would take too long and would subject witnesses to discomfort.
The disciples are furious at Jesus’ condescension, except for Judas, who thinks he knows what the laughter signifies. “I know who you are and where you have come from,” Judas says, standing before him. “You are from the immortal realm of Barbelo.” Apparently startled by his insight, Jesus tells Judas, “Step away from the others and I shall tell you the mysteries of the Kingdom.”Which is just so hilarious.
The true mystery, as Jesus unveils it, is that, out beyond the stars, there exists a divine, blessed realm, free of the materiality of this earthly one. This is the realm of Barbelo, a name that gnostics gave the celestial Mother, who lives there with, among others, her progeny, a good God awkwardly called the Self-Generated One. Jesus, it turns out, is not the son of the Old Testament God, whose retinue includes a rebellious creator known as Yaldabaoth, but an avatar of Adam’s third son, Seth. His mission is to show those lucky members of mankind who still have a “Sethian” spark the way back to the blessed realm. Jesus, we learn, was laughing at the disciples’ prayer because it was directed at their God, the Old Testament God, who is really no friend of mankind but, rather, the cause of its suffering.
It's a fine thing when you come home to your home and your home is gone!Comedy gold, mined since (at least) 1954.
There's some post-modern intertextual polymorphic joy (not forgetting that Paglia hates post-modernism) in the fact that Paglia's publisher bought an ad on Anne Althouse's blog quoting an Althouse post that quoted Paglia saying: "Once you’re 'swept up in the blogosphere,' you become self-referential."(It's Ann, without the e!)
Hey, you can have fun with advertising! Let's get out of the stiff and starched print-it-once-a-month-and-pray-that-someone-reads-it mentality. This Paglia ad is a wonderful respite from book blogads with blurry images sporting mumbling unreadable text, the bain of my existence.
"But if you combine them with other features and keep them to specific topics, you could make the idea of consumer-generated media even more mainstream than it is now."James Nail! People must say to him James, you nailed that. Or possibly, more often: Nail screws up.
Antonin Scalia is the most theatrical of the present Supreme Court justices. (He’s also the best stylist, but that’s a subject for another day.)What, he picks out clothes and designs new hairdos for the other justices? I'm so ready to watch that reality show.
If the Constitution’s meaning is fixed and unchanging, asks Paul Greenberg, a columnist for the Joplin Globe in Missouri, how do you explain the fact that it has been “subject to different interpretations over the years?” Easy. Justice Scalia’s thesis is not that the Constitution’s meaning will be perspicuous and agreed on by everyone. His thesis is that the Constitution has a meaning. The history of its interpretation is a history of successive efforts to specify what that meaning is....Notice? He didn't provide links! He even quoted a specific blogger and didn't link to him!
Is Justice Scalia saying (a third question posed by blogger Wayne Besen) that “American jurisprudence has not evolved in two centuries?” No, he is identifying the jurisprudential goal, which is to figure out what the Constitution means.
"What's the problem?" said [911 operator Vernetta] Geric, 46, of East Pittsburgh.
"I have a large tree in my backyard ... there's a squirrel stuck in the tree."
"Ma'am, this is a squirrel? In a tree? What's the problem?"
"It's been there for about an hour. It's crying; it needs help. There's a problem," the caller insisted.
"Ma'am, sorry, but this isn't necessarily a police issue. It's a wild animal, sitting in a tree. It's supposed to be doing that. The squirrel will be OK. It'll climb down when it's ready," Geric said.
"Are you telling me you're not sending me an officer?"
"Sorry ma'am, this isn't a police issue. An officer wouldn't be able to do anything. The squirrel will be just fine, really."
"But police officers help people in need right?"
"Yes, ma'am. Squirrels are not people."
"Well, never mind, anyway. You've spent so much time explaining why an officer won't help me, the squirrel left. Thanks."
Frank Starik leads a group of Amsterdam poets engaged in a highly unusual civic project -- attending the funerals of the city's unmourned dead and remembering them at the graveside with a specially-composed poem.So a depressed loner commits commits suicide and a friendless woman succumbs to old age, and you, you sensitive poet, show up to use their funerals as a political platform against the people who are outraged by the murder of Theo van Gogh?
It spares people the indignity of a funeral without mourners, says Starik, a gaunt figure in a black jacket with an air of the Romantic poet about him.
"I want to give them back a life, a history," he said.
Amsterdam social services bury some 250 people a year, about 15 of whom leave no trace of relatives or friends. In such cases, the poets are called in....
Starik acknowledges there is a political aspect to the work.
"Part of the hidden agenda of this is that we have a very right-wing government, who are against foreigners, Muslims, and who are trying to reconstruct a society we had 50 years ago."
"This is not such a nice, tolerant country any more."
For migrants or asylum-seekers who die alone, the funerals are a chance to give them back their humanity and to consider their individual hopes and experiences in a climate contriving to demonise them and view them as a single mass, Starik says.
Dutch society is still reeling from the murder of filmmaker Theo van Gogh by a Dutch-Moroccan Islamist militant in 2004 which provoked an anti-Muslim backlash.
The murder of anti-immigration populist Pim Fortuyn in 2002 also saw mainstream political parties move to occupy his ground.
“All men are bores,” he wrote in “The Rotation Method” (a key essay in Either/Or).There. I feel I've done right by Soren. Very good. "Those who do not bore themselves usually bore others." Ah, there is a lesson in that for professors everywhere! In fact, I was thinking about boredom in the context of thinking about a professor who was boring me. I won't say when or where! It's not you! And, no, you don't need to remind me that I am a professor. I willingly admit that I don't bore myself. I know what that means in Kierkegaard's calculation. At least he said usually.Surely no one will prove himself so great a bore as to contradict me in this. . . . The gods were bored, and so they created man. Adam was bored because he was alone, and so Eve was created. Thus boredom entered the world, and increased in proportion to the increase of population. Adam was bored alone; then Adam and Eve were bored together; then Adam and Eve and Cain and Abel were bored en famille; then the population of the world increased, and the peoples were bored en masse. To divert themselves they conceived the idea of constructing a tower high enough to reach the heavens. This idea is itself as boring as the tower was high, and constitutes a terrible proof of how boredom gained the upper hand.Kierkegaard was very astute on the subject of boredom. He understood “the curious fact that those who do not bore themselves usually bore others, while those who bore themselves entertain others.” He also understood that boredom could be far more than a passing mood of nameless dissatisfaction. In Kierkegaard’s view, boredom is essentially a spiritual malaise, endemic wherever a purely naturalistic conception of man holds sway. Hence he defines boredom as “the daemonic side of pantheism.” It is the dark side of a life devoted to amusement and pleasure. What happens when amusement palls and pleasure fails to please? Boredom yawns before one, a paralyzing abyss. (Compare Tolstoy’s definition of boredom as “the desire for desires.”) It is part of Kierkegaard’s task to show that boredom can only be defeated by moving beyond what he calls the “aesthetic” conception of life, a mode of life unleavened by moral or religious engagement.
UW's scintillating 2-1 victory over Boston College Saturday night at the Bradley Center - renamed the Kohl Center East for the weekend - gave the school its sixth national championship and so much more.
It made UW the first school to win both the men's and women's NCAA hockey champions in the same season. Two weeks ago, the UW women won their first title with a 3-0 victory over Minnesota.
The perfect comic is the comic who will say something and you say: "Oh my God, I thought I was the only one who felt that way. I was, had this secret all my life. I thought I was a pervert, or I thought I was a racist, or I thought I was an idiot."(That also sounds like the secret of the Internet.)
With Hun-like aplomb, Bing ridicules everyone he can get his hands on — Dennis Kozlowski, cowboys, Romulus, per diem consultants, Chaldeans, Roman Catholics. A parody — yet, remarkably, none of the one-liners elicit so much as a chuckle. But it's the rape-as-a-weapon-of-war jokes that raise the question of whether anyone, except perhaps the author, read the manuscript before it was published. There are other mysteries. Why, for example, are we privy to unfunny, rather icky fantasies that include a castle with "prepubescent lovelies of all races and sexes frolicking between the legs of all those depraved old geezers"? The big question is why anyone would read this book. The afterword is entitled "What Have We Learned?" Well, I learned that some corporate executives think whatever they write is interesting or, even more of a stretch, amusing to others.Yeah, but these things are published because people buy them. We don't know that Bing thinks his own writing is interesting or amusing. The better assumption is that Bing (correctly) thinks he's found the formula for manufacturing one of those rectangular objects that people buy on impulse or for a gift. It's nearly Father's Day. Presumably, lots of people will think "Rome, Inc." is just the thing for Dad. He likes business, this looks funny and sexy, and the Rome angle will flatter the old man into feeling like something of a historian (or at least an HBO fan).
"It isn't simply an issue of expressing one's opinion," [said Jeffrey Schneider, vice president of ABC News.] "It's also the vituperative nature of those comments."...The problem with email is that it feels so breezy and transitory. By contrast, things written on paper seem more substantial to the writer. But things written in email are writing too, and they are much easier to send around. You may think you're just having some fun and blowing off steam when you shoot out an office email, but you're clueless and incompetent if you don't picture it bursting out into the general public. (Green's email appeared on The Drudge Report.) Kinsley and Kristol are in denial about what office email is. You think every single person in your office loves you and wants to preserve a tight circle of confidence for your sake? What a bizarre delusion!
"What did this guy do wrong?" asked Michael Kinsley, a columnist for Slate and The Washington Post who in a recent column argued that the concept of objectivity is so muddled as to be useless. "Was it having these views, or merely expressing them? Expecting journalists not to develop opinions, strong opinions even, goes against human nature and the particular nature of journalists."
"I guess there are limits — if a guy's e-mail showed him to be a Nazi, you might not want him as a network TV producer," he added. "But unless the views themselves are beyond the pale — and millions of Americans hold views like those this guy expressed — expressing those views shouldn't be beyond the pale either."
William Kristol, editor of The Weekly Standard, said he was troubled by the blurring of the public and the private. "For me, I think people should be held accountable for what they put on the air or in print," he said. And there is no proof this expression of private views affected news coverage, he said.
"It was the most cozy, lovely, lush experience." (About midwives.)
"Punk culture and ideals promote all body types, all sexualities, all genders and all esthetics." (A rousing inter-generational debate, now with 119 comments.)